ROYAL EDICT OF THE KING AND QUEEN OF SPAIN
THE ALHAMBRA DECREE, 31 MARCH 1492
You know well or ought to know, that whereas we have been
informed that in these our kingdoms there were some wicked Christians
who Judaized and apostatized from our holy Catholic faith, the great
cause of which was interaction between the Jews and these Christians, in
the cortes which we held in the city of Toledo in the past year of one
thousand, four hundred and eighty, we ordered the separation of the said
Jews in all the cities, towns and villages of our kingdoms and lordships
and [commanded] that they be given Jewish quarters and separated
places where they should live, hoping that by their separation the
situation would remedy itself. Furthermore, we procured and gave orders
that inquisition should be made in our aforementioned kingships and
lordships, which as you know has for twelve years been made and is
being made, and by many guilty persons have been discovered, as is very
well known, and accordingly we are informed by the inquisitors and by
other devout persons, ecclesiastical and secular, that great injury has
resulted and still results, since the Christians have engaged in and
continue to engage in social interaction and communication they have
had means and ways they can to subvert and to steal faithful Christians
from our holy Catholic faith and to separate them from it, and to draw
them to themselves and subvert them to their own wicked belief and
conviction, instructing them in the ceremonies and observances of their
law, holding meetings at which they read and teach that which people
must hold and believe according to their law, achieving that the
Christians and their children be circumcised, and giving them books
from which they may read their prayers and declaring to them the fasts
that they must keep, and joining with them to read and teach them the
history of their law, indicating to them the festivals before they occur,
advising them of what in them they are to hold and observe, carrying to
them and giving to them from their houses unleavened bread and meats
ritually slaughtered, instructing them about the things from which they
must refrain, as much in eating as in other things in order to observe their law, and persuading them as much as they can to hold and observe
the law of Moses, convincing them that there is no other law or truth
except for that one. This proved by many statements and confessions,
both from these same Jews and from those who have been perverted and
enticed by them, which has redounded to the great injury, detriment, and
opprobrium of our holy Catholic faith.
Notwithstanding that we were informed of the great part of this
before now and we knew that the true remedy for all these injuries and
inconveniences was to prohibit all interaction between the said Jews and
Christians and banish them from all our kingdoms, we desired to content
ourselves by commanding them to leave all cities, towns, and villages of
Andalusia where it appears that they have done the greatest injury,
believing that that would be sufficient so that those of other cities, towns,
and villages of our kingdoms and lordships would cease to do and
commit the aforesaid acts. And since we are informed that neither that
step nor the passing of sentence [of condemnation] against the said Jews
who have been most guilty of the said crimes and delicts {offenses against the
law -- ed.} against our
holy Catholic faith have been sufficient as a complete remedy to obviate
and correct so great an opprobrium and offense to the faith and the
Christian religion, because every day it is found and appears that the said
Jews increase in continuing their evil and wicked purpose wherever they
live and congregate, and so that there will not be any place where they
further offend our holy faith, and corrupt those whom God has until now
most desired to preserve, as well as those who had fallen but amended
and returned to Holy Mother Church, the which according to the
weakness of our humanity and by diabolical astuteness and suggestion
that continually wages war against us may easily occur unless the
principal cause of it be removed, which is to banish the said Jews from
our kingdoms. Because whenever any grave and detestable crime is
committed by members of any organization or corporation, it is
reasonable that such an organization or corporation should be dissolved
and annihilated and that the lesser members as well as the greater and
everyone for the others be punished, and that those who perturb the good
and honest life of cities and towns and by contagion can injure others
should be expelled from those places and even if for lighter causes, that
may be injurious to the Republic, how much more for those greater and
most dangerous and most contagious crimes such as this.
Therefore, we, with the counsel and advice of prelates, great
noblemen of our kingdoms, and other persons of learning and wisdom of
our Council, having taken deliberation about this matter, resolve to order
the said Jews and Jewesses of our kingdoms to depart and never to return
or come back to them or to any of them. And concerning this we
command this our charter to be given, by which we order all Jews and
Jewesses of whatever age they may be, who live, reside, and exist in our
said kingdoms and lordships, as much those who are natives as those
who are not, who by whatever manner or whatever cause have come to
live and reside therein, that by the end of the month of July next of the
present year, they depart from all of these our said realms and lordships,
along with their sons and daughters, menservants and maidservants,
Jewish familiars, those who are great as well as the lesser folk, of
whatever age they may be, and they shall not dare to return to those
places, nor to reside in them, nor to live in any part of them, neither
temporarily on the way to somewhere else nor in any other manner,
under pain that if they do not perform and comply with this command
and should be found in our said kingdom and lordships and should in
any manner live in them, they incur the penalty of death and the
confiscation of all their possessions by our Chamber of Finance,
incurring these penalties by the act itself, without further trial, sentence,
or declaration. And we command and forbid that any person or persons
of the said kingdoms, of whatever estate, condition, or dignity that they
may be, shall dare to receive, protect, defend, nor hold publicly or
secretly any Jew or Jewess beyond the date of the end of July and from
henceforth forever, in their lands, houses, or in other parts of any of our
said kingdoms and lordships, under pain of losing all their possessions,
vassals, fortified places, and other inheritances, and beyond this of losing
whatever financial grants they hold from us by our Chamber of Finance.
And so that the said Jews and Jewesses during the stated period of
time until the end of the said month of July may be better able to dispose
of themselves, and their possession, and their estates, for the present we
take and receive them under our Security, protection, and royal
safeguard, and we secure to them and to their possessions that for the
duration of the said time until the said last day of the said month of July
they may travel and be safe, they may enter, sell, trade, and alienate all
their movable and rooted possessions and dispose of them freely and at
their will, and that during the said time, no one shall harm them, nor
injure them, no wrong shall be done to them against justice, in their
persons or in their possessions, under the penalty which falls on and is
incurred by those who violate the royal safeguard. And we likewise give
license and faculty to those said Jews and Jewesses that they be able to
export their goods and estates out of these our said kingdoms and
lordships by sea or land as long as they do not export gold or silver or
coined money or other things prohibited by the laws of our kingdoms,
excepting merchandise and things that are not prohibited.
And we command all councils, justices, magistrates, knights, squires,
officials, and all good men of the said city of Burgos and of the other
cities, towns, and villages of our said kingdoms and lordships and all our
new vassals, subjects, and natives that they preserve and comply with
and cause to be preserved and complied with this our charter and all that
is contained in it, and to give and to cause to be given all assistance and
favor in its application under penalty of [being at] our mercy and the
confiscation of all their possessions and offices by our Chamber of
Finance. And because this must be brought to the notice of all, so that no
one may pretend ignorance, we command that this our charter be posted
in the customary plazas and places of the said city and of the principal
cities, towns, and villages of its bishopric as an announcement and as a
public document. And no one shall do any damage to it in any manner
under penalty of being at our mercy and the deprivation of their offices
and the confiscation of their possessions, which will happen to each one
who might do this. Moreover, we command the [man] who shows them
this our charter that he summon [those who act against the charter] to
appear before us at our court wherever we may be, on the day that they
are summoned during the fifteen days following the crime under the said
penalty, under which we command whichever public scribe who would
be called for the purpose of reading this our charter that the signed
charter with its seal should be shown to you all so that we may know that
our command is carried out.
Given in our city of Granada, the XXXI day of the month of March,
the year of the birth of our lord Jesus Christ one thousand four hundred
and ninety-two years.
I, the King, I, the Queen,
I, Juan de Coloma, secretary of the king and queen our lords, have
caused this to be written at their command.
Registered by Cabrera, Almacan chancellor.
Source: Documentos acerca de la expulsion de los Judios,
edited by Luis Suarez-Fernandez
(Valladolid: C.S.I.C., 1964), no. 177, pp. 391-395, English tran. by Edward Peters,
"Jewish History and
Gentile Memory: The Expulsion of 1492" in Jewish
History 9 (1995), 9-34, at pp. 23-28, reprinted in Medieval Iberia, Olivia
Constable (ed.),
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