PREFATORY
NOTE.
THE purpose of this pamphlet is to expose the subversive activities of Freemasonry and its ramifications; whence its inspiration derives and where its control lies.
It is not suggested that
every Freemason is a revolutionary; but all Freemasons are, either wittingly or
unwittingly, helping in the work of destruction of Aryan Christian culture and
civilisation. They have taken an oath of secrecy and when a crisis arises and
the interests of their native land clash with those of their hidden masters,
they must either obey the latter or be destroyed, as were many patriotic French
Freemasons at the outbreak of the French Revolution.
It will be argued by
Freemasons that their masters are not hidden and that many honoured—even Royal—persons are to be found at the head of Freemasonry. In
this connection the attention of the reader is called to a letter of
Piccolo-Tigre, dated 18th January, 1822, on recruiting for the Haute Vente
Romaine, a revolutionary secret society connected with Freemasonry:—
"The
Haute Vente wishes that, under one pretext or another,
as many princes and rich men as possible be introduced into the Masonic Lodges.
Princes of Royal Blood . . . . flatter their ambitions
for popularity, prepare them for Freemasonry . . . . the
Haute Vente will then be able to do what it can to be useful in the cause of
progress. In the meantime they will serve as an attraction to imbeciles,
intriguers, crooks and loafers. These
poor Princes will serve our cause while thinking that they are working for
theirs. This is a magnificent deception, and there are always plenty of fools
willing to compromise themselves in the service of a conspiracy in which every
Prince thinks himself to be a benefactor."
The hidden
rulers of Freemasonry thus classify rank and file Masons as "imbeciles,
intriguers, crooks and loafers"—food for thought for the dupes in the
lower degrees of Freemasonry, who look upon it as a philanthropic institution.
NO. PAGE
I. THE BASIS OF FREEMASONRY ... ... ... ... ... ... ... ... 5
II. WHAT IS GNOSTICISM? ... ... ... ... ... ... ... ... ... ... ... 5
III. DIFFUSION OF
GNOSTICISM AMONG THE
GENTILES ............. ..... .... ...... ... ... ... ... ... ...
... 6
IV. THE TEMPLAR ORDER ... ... ... ... ... ... ... ... ... ... ... ... 7
V. MODERN FREEMASONRY ... ... ... ... ... ... ... ... ... ... 10
VI. THE "HIGHER
RITES" OF FREEMASONRY ... ... ... 12
VIII. FREEMASONRY
IX. FREEMASONRY
X. THE HUNGARIAN
REVOLUTION, 1918-19 ... ... ... 21
XI. SUMMARY.... ......... ... ...
... ... ... ... ... ... ... ... ... ... ... ... 22
FREEMASONRY.
1. The Basis of Freemasonry.
IN order to get a proper understanding of Freemasonry, it is necessary to trace the source of its hidden doctrines, and the propagation of these doctrines by secret societies right from the beginning of the Christian era. This secret world history can only be sketched in this pamphlet, although it is a most fascinating and important study in itself, since the causes of such epoch-making events as the Reformation, the Thirty Years War, and the Great Rebellion are discovered by it.
Freemasonry is simply the
latest phase of organisation of the forces of Darkness against those of Light,
of Evil against Good, in a fight which has been going on since the Jews first
conceived the idea of organising for world-control. The nature of the struggle
is dual, viz., religious and political; and whereas the political plan of the
Jews has altered from time to time to allow for the changes in national boundaries
and coalitions, the religious programme has remained practically constant,
viz., the destruction of all Gentile Creeds, and the substitution of
Gnosticism.
2. What is Gnosticism?
TO give an accurate definition of Gnosticism we
cannot do better than quote from a very learned article written on the subject
by Rabbi Ludwig Blau, Ph.D., Professor at the Jewish Theological Seminary of
Budapest, Hungary:—
"Gnosticism
is an esoteric ('hidden, secret') system of Theology and Philosophy. . . Gnosis
is neither pure philosophy, nor pure religion, but a combination of the two
with magic, the latter being the dominant element, as it was in the beginning
of all religion and philosophy. . . . . Jewish gnosticism
unquestionably antedates Christianity, for Biblical exegesis had already
reached an age of five hundred years by the first century of the Christian era
. . . . There is, in general, no circle of ideas to which elements of gnosticism have been traced and with which the Jews were not
acquainted. . . . . It is a noticeable and noteworthy fact that heads of
Gnostic schools and founders of Gnostic systems are designated as Jews by the
Church Fathers. . . . . Many Gnostic elements . . . . . have doubtless been
preserved in the Kabbalah {The Kabbalah and the Talmud together form the basis
of modern Judaism. The Kabbalah regulates the spiritual life of Jews, and the
Talmud the material.}, together with magic and mysticism . . ."
Here it must be explained
that Jewish magic consists in experimenting with the hidden forces of the
human body, producing mass-hypnotism, etc. Such experiments are apt to produce
physical wrecks, destroying the will-power of resistance, and should only be
permitted under scientific control.
The first notorious head of
Gnosticism was Carpocrates, a Jew of Alexandria, who lived under the reign of
the Roman Emperor Hadrian (A.D. 117-138). Carpocrates's son Epiphanes was the
author of a work entitled "Justice" which advocated a very outrageous
form of Communism. More than 60 different sects of Gnostics arose; they all had
mysteries, initiation rites and ceremonies, and also signs and symbols. The
tenet common to all of them was Dualism, or the co-existence of two principles,
one good and the other evil, or God and Matter. God could not approach matter,
and from this was derived the teaching that the soul could not be sullied by
the actions of the body. Hence Gnostics fell into licentiousness and
perversion, their esoteric (or hidden) doctrine being that nothing was really evil by nature.
Gnosticism spread rapidly
amongst the Jews, who in their turn regarded the establishment of Judaism over
the world as one of their chief aims. They proselytised at different times in
great earnest, {The Ashkenazim (or
German) Jews, which compose nine-tenths of the Jewish nation, are the
descendants of the inhabitants of the Khazar Empire, who were converted to
Judaism by Jewish missionaries in 720 A.D.} so that first Rome and later
the Christian Church forbade the embracing of Judaism. "The Jews fully
believed that it was their destiny to be a light to the nations and they acted
upon this belief. They attracted the Gentiles to their synagogues, they sent
out preachers among the pagans to spread their teaching far and wide,"
writes the Jew, Norman Bentwich. It was when he was forced under cover that the
Jew stealthily pursued his aim and attacked the spiritual and intellectual
stronghold of the Gentiles of whatever religion, Christian, Mahommedan or
Buddhist, by means of subtle penetration, i.e., destruction from within.
3.
Diffusion of Gnosticism among the Gentiles.
FROM the second century onwards, hundreds of sects
with more or less Gnostic teaching embodied in their tenets arose to combat or
distort Christianity (e.g., Manicheism), and with the advent of Mahommedanism
in the 7th Century, the same thing happened to Islam. A Gnostic sect of
Mahommedans was founded by a Yemen Jew,
Abdalla-ibn-Saba (cir. 640) called Shi'ism, which was both religious and
political in character. Over 400 years later, the terrible sect known as the
Assassins was founded by the Shi'ite Hasan Saba, protected by a Jewish Caliph
who had deposed the legitimate Mahommedan. The Jews followed the Arabs
throughout the latter's conquests until their defeat by Charles Martel in 732,
and were permitted to enter Arab schools and universities. It was under Arab
influence that the Jews first studied Medicine and Astrology, although they
rapidly perverted these sciences into magic practices, so that the Islamic
Caliphs were obliged to promulgate laws forbidding Jews to teach or practise
medicine. On the other side, the Jews settled in communities or Kahals in all
the newly-formed Aryan nations of Europe, establishing a monopoly in trade, and
undermining Christianity by the formation of Gnostic groups such as the
Albigenses, who, in spite of the fact
that they called themselves Christians, are described by Pope Innocent III in a letter to the King of France in 1205, as having
"by their usurious practices gotten into their power the goods of the
Church, occupied castles, acted as stewards and managers for the nobles, had
Christian servants and nurses on whom they committed abominable crimes. On
Easter Day they walked in the streets and offered insults to the Faith,
maintaining that He whom their ancestors had crucified was only a peasant.
Their houses remained open till the middle of the night and served to receive
stolen goods; assassination even occurred . . . ."
(Bouquet XIX, 471).
During the Crusades, in which
the pick of the male Gentiles fought a Holy War leaving their arch-enemies, the
Jews, at home, the latter greatly strengthened their power to the detriment of
the native Gentiles. The period dating from the foundation of the Arab Empire
(711) to the end of the Crusades is known in Jewish History as the "Golden
Age." We now come to the formation of that formidable secret society which
is one of the direct precursors of Freemasonry, viz.:—
4. The Templar Order.
THE Templar Order was founded in 1118 in
It cannot be doubted that
Philip the Fair acted impartially and in the best interests of his people in
suppressing the Templars in 1314, for the following reasons:—
1.—Pope Clement V resented
the King's interference with a religious order, but in response to popular
clamour was prevailed upon to hold an inquiry of his own. At the trial, a large
number of Knights confessed without torture that the existence of a blasphemous
ritual was a fact, which ritual was Phallic (sex-worship), or Gnostic.
2.—He had the support of the people.
Meanwhile, the spread of
sorcery and witchcraft among every grade of society, based upon a scanty
knowledge of occultism, was alarming all clear-thinking people. In other words,
Jewish perversion of Arab science, and the translations of
the Kabbalah by such scholars as Raymond Lulli (1236-1315) and Roger Bacon
(1214-94), were taking effect on Gentile life. At this time, two schools
divided the students of
After the suppression of the
Templars in 1314, two important secret societies came about: the Order of the
Rosie Cross (Rosicrucians), and the Society of Jesus (Jesuits).
1.—The ROSICRUCIANS. The foundation of this Order is generally
(inaccurately) {Charles T. McClenachan, 33°, states that the Rosicrucian
Society is mentioned by Raymond Lulli, who died in 1315.} associated with the
mythical travels of one Christian Rosenkreuz, supposed to have died in 1484 at
the age of 106. The Order had oaths, symbols, etc., as in modern Freemasonry,
and embodied a secret Gnostic doctrine together with two material aims, viz.,
transmutation of metals into gold, and the discovery of the Elixir of Long Life. The movement
was greatly furthered by Robert Fludd (vide supra), who was helped in
the formation of the Order in
"For
authority of the formal organisation of the Brotherhood (Rosicrucians) we must
depend upon the works of such eminent men as the Philosopher John Picus de
Mirandola, the orientalist John Reuchlin, the distinguished divine, Cornelius
Henry Agrippa, all of whom wrote between the years 1490 and 1530. Then in the
beginning of the 17th Century, we turn to the writings of those chemists and
philosophers, Robert Fludd and John Baptist von Helmont. {All the aforesaid
were Humanists.} . . .
"Within
the boundaries of the abstruse sciences, common to the Rosicrucians, were
hermeticism, magnetism and philosophy, to which by the evil-minded was added magic,
or the 'Black Art'."
Some idea of
the enormous influence exercised by the Rosicrucian Order is to be gained by
the recollection that Queen Elizabeth always consulted her alchemist, the
Rosicrucian, John Dee, on matters affecting national policy; and that the
Rosicrucian, Count Axel Axelstiern was regent in
2.—THE
JESUITS. Founded in 1541 by a Spaniard, Ignatius Loyola (1491-1566), the
Jesuits are organised in 6 grades, and are sworn to blind obedience as in
Freemasonry. The initiation ceremony has been described as follows
{Schaff-Herzog, "The Encyclopædia of Religious Knowledge," Art.
Jesuits entitled, Histoire des congrégations et
sodalités jésuitiques depuis 1563 jusq'au temps prséent (1709).}:—
" . . . the proofs lasted 24 hours, for which the candidate was prepared
by long and severe fasting, which by prostrating his bodily strength, inflamed
his fancy, and just before the trial a powerful drink was administered to him.
Then the mystic scene began—diabolical apparitions, evocation of the dead,
representations of the flames of hell, skeletons, moving skulls, artificial
thunder and lightning, in fact, the whole paraphernalia and apparatus of the
ancient mysteries. . . . . At the initiation into the second degree the same
proof, but on a grander scale, had to be undergone. . . . . The candidate took
the following oath:—'In the name of Christ crucified I swear to burst the
bonds that yet unite me to father, mother, brothers sisters, relations, friends;
to the King, magistrates, and any other authority to which I may ever have
sworn fealty, obedience, gratitude or service'."
The Jesuits thus constitute
a "state within the state," and historically are given credit for the
Gunpowder Plot of 1605, fomenting the Thirty Years War, encouraging Mary
Stuart, and many other political activities. The following comments {René
Fülöp-Miller, Macht und Geheimnisse der Jesuiten (1929).} have been made on the
Jesuit and Jewish philosophies:—
"To-day there still appear,
from time to time, booklets in which it is stated that Jews and Jesuits have
the same outlook. In fact, it is astonishing to see the likeness between the
Jesuit moral theology and the instructions of the Jewish 'mischna'; it is often
difficult from a quotation immediately to be able to decide from which of the
systems of teaching it is taken."
The Organisation of Loyola
was on the plan of the Military Orders formed at the period of the Crusades,
and Jesuits became the bitter enemies of the Rosicrucians. The two societies
organised coalitions of Governments, e.g., the French Holy League, and the
Assembly of Luneburg (1586). In short, the history of the period resolves
itself into a struggle between two secret orders, with the Aryan nations as
cannon-fodder. The Jesuits were abolished by papal bull in 1773, but continue
to exist. France has always been the key-position in the struggle, and it was
after the Gnostic Rosicrucians found that they could not gain France by
conquest that the Jews conceived the idea of using "the people" for
the attainment of their ends, and we have as a result modern Freemasonry,
reorganised in England in 1717, with the catch-cries "Liberty, Equality,
Fraternity."
5. Modern Freemasonry.
MODERN Freemasonry is derived from two distinct sources, viz., "Operative Masonry," which is the art of building preserved in secret by the guilds of the old stone masons, and is used as a "front"; and "Speculative Masonry," which is the repository of the secret Gnostic doctrine of Phallism (sex-worship) designed to replace existing religions, which is the secret cult alike of the Kabbalah, Assassins, Templars, Rosicrucians, and various present-day Theosophist sects.
In the beginning of the 17th
Century, the Rosicrucian, John Valentin Andrea planned to unite all existing
religious societies, and in his book, "Universal and General Reformation
of the Whole Wide World" (1614), he advocated the foundation of a secret
society of all classes, pledged to work quietly for the benefit of their
fellows. Another Rosicrucian, the Moravian schoolmaster Comenius (Amos
Komensky), proceeded with the plan, at the same time publishing anti-Christian
and anti-Monarchist writings. James Anderson (1662-1739) united the old traditions
of "Operative Masonry" with the new Gnostic theories of Comenius. In
the General Assembly of Masons in 1663, the masters of Operative Masonry were
forced to unite with new (Rosicrucian) masters. In 1703 the Lodge of St. Paul
officially announced that "the privileges of Masonry should no longer be
restricted to operative masons, but extended to men of various professions,
provided they were regularly approved and initiated into the Order."
The Grand
Lodge of England was founded on
We are given the following esoteric
explanation of the ritual of Master Mason by the Jew, Paul Rosen {Maçonnerie Pratique, Cours d'Enseignement
Supérieur de la Franc-Maçonnerie, Rite Ecossais Ancien et
Accepte (1885), page 206. Very few of the works which Rosen quotes as
authorities are available to the public in libraries, museums, etc.—a
significant fact.}:—
"The
"The two
parts, separated longitudinally by a dark curtain, representing one side, the
West, dark, and lighted only by a single light, the abode of death, of the
sterile seed, is the ovary. That of the Eastern side, brilliantly illuminated,
is the seed fertilized by the fulfilment of the act of generation and absorbed
by the Uterus.
"The
Master holds the mallet, the two Wardens each holding a roll of cardboard nine
inches in circumference by eighteen inches long. These rolls represent the membrum virile.
"In the middle
of the Lodge is a mattress, coffin or ditch, which symboliscs the bed, the
Pastos of the Antients, upon which are performed the mysteries of human
generation.
"This
mattress, coffin or ditch, also represents the Arch of Noah, and the antient
Arch of the Old Testament, these two Arches being again the symbols of the
place where the generation of beings is accomplished.
"The
acacia, the initiatic emblem of the Gauls and Scandinavians, and the fig tree,
initiatic emblem of the Syrians and the Orientals, signify that all the
mysteries are derived from one source and rest on one base, that of India.
"The
Phallus is used by the Freemasons in the degree of Master where it is
designated by the word Mahabone.
"This fecundation
is supposed to take place as follows:—'In the early period of initiation the
seed of the unfertilized grain is dead. The Candidate, hearing within him this
inert seed, is a male as he only wears upon his breast the Compass emblem of
the membrum virile. He is stretched upon a mattress, or in a coffin or
ditch, emblematic of the bed of the Pastos or the mysteries of generation.
Neither the second nor the first warden can endow him with life. Alone the
Worshipful Master, wearing upon his chest the Square, symbol of the genitalia
muliarus representing the female (the Lodge), can fertilize this seed by
leaning over the Candidate, who, representing the male, unites with him by the
five points of perfection.'
"The
seed is fertilized by the Union of the male and the female, and the Lodge
becomes pregnant of the Candidate, which she brings into the world nine months
later, as Perfect Master, fourth degree, it being established that nine full
months must have passed since the aspirant had received the degree of Master
Mason."
The
reader will now understand what is meant by the statement (supra) that
Speculative Masonry is the repository of the secret Gnostic doctrine of
sex-worship. Also, it is explained why "no eunuch can be initiated a mason." {Mackey, Moise Reghellini de Scio, "La Maçonnerie considerée
comme le resultat des Religions Eyptienne, Juive et Chrétienne,"
"That which we must say
to the crowd is—We worship a God, but it is the God
that one adores without superstition. To you, Sovereign Grand Inspectors
General, we say this, that you may repeat it to the Brethren of the 32nd, 31st
and 30th degrees—The Masonic religion should be, by all of us initiates of the
high degrees, maintained in the purity of the Luciferian doctrine. If Lucifer
were not God, would Adonay (the God of the Christians) whose deeds prove his
cruelty, perfidy, and hatred of man, barbarism and repulsion for science, would
Adonay and his priests, calumniate him? Yes, Lucifer is God, and unfortunately
Adonay is also God . . . . the intelligent disciples
of Zoroaster, as well as, after them, the Gnostics, the Manicheans, and the
Templars have admitted, as the only logical metaphysical conception, the system
of the two divine principles fighting eternally, and one cannot believe the one
inferior in power to the other. {cf. Gnostic Dualism, supra, page
3} Thus, . . . the true and pure philosophic religion
is the belief in Lucifer, the equal of Adonay . . ."
6. The
"Higher Rites" of Freemasonry.
SUPERIMPOSED upon the ordinary "Blue"
Masonry of three degrees are a number of Masonic orders called
"rites" having as many as 33 or even 97 grades. The principal of
these is the famous, or more appropriately, notorious Antient and Accepted
Scottish Rite (in
Returning to
the Gnostic basis for the ritual of Freemasonry; the centre for occultism
{Entirely Cabbalistic, i.e., based on the Kabbalah.} in England to-day is the
Societas Rosicruciana in Anglia, founded in 1866, by Robert Wentworth Little,
an eminent Grand Lodge of England Freemason. {He was Secretary of the
"The
basic rule of the Society stated that only Master Masons of good standing and
repute should be admitted to
membership.
"Membership
is limited to 144, or the square of 12. The number of registered Novices or
Aspirants shall not be restricted, but members only shall be permitted to be
present at the ceremonial meetings of the Society."
The order has 9 grades, and
the number of members of the last grade is limited to 3 (the Magi), the chief of
whom is called the Supreme Magus. Great experience in occultism is the chief
qualification for the members of the Society.
In 1888, Dr. William Wynn
Westcott, the prominent English Grand Lodge Freemason, {Appointed Junior Grand
Deacon to the Grand Lodge of England in 1902, Knight Kadosch 30° in the
Scottish Rite, and Grand Standard Bearer, Royal Arch, Grand Lodge of England.}
together with the Cabbalist MacGregor Mathers, founded the Rosicrucian Branch
known as the Order of the Golden Dawn, a foul group which has been partially
exposed in "Light Bearers of Darkness," by "Inquire
Within." {Boswell Publishing Co., Ltd., 10,
On 9th October, 1902, at the
quarterly convocation of the Societas Rosicruciana in Anglia, held at the Frascati
Restaurant, the Supreme Magus, Dr. W. W. Westcott, said that the new Province
of Germania which he had formed, and the new college {Rosicrucian Temples are
called Colleges.} of Berlin, were consecrated on 8th July with much success. R.
W. Frater Theodor Reuss, Hon. 8° of
We have now
arrived at the secret doctrine of Freemasonry, and from German manuscripts
written by Theodor Reuss which were lost by one of his missionaries, we reprint
below a specimen of his phallic code of ethics:—
"It is our desire to organise a community of people
sexually free. We want to create human beings who will not feel ashamed of
their sexual organs. In these days, when Christian civilization still prevails,
we shall meet with great difficulties, but the beginning is already made and,
though small, is successful. When on a large scale, it will bring definite
victory only when youth from its earliest years will be imbued with the
principles of this new morality. Youth must consider that from the very time of
birth, sexual organs are holy, etc."
The practices of these occult
branches of the Societas Rosicruciana in
Having lifted the veil and
discovered the esoteric Gnostic cult of Freemasonry for which the Grand Lodge
of England acts as a screen, let us now explode the myth of English masonic
autonomy.
7. The
Internationalism of Freemasonry.
NOTHING could be more ridiculous than the argument
put forward by many writers that the Freemasonry which is practised in the
British Empire, U.S.A., Germany, Scandinavia, etc. ("Anglo-Saxon"
Freemasonry) has no relations with, and does not recognise, the variety
practised in France, South Europe, South America, etc. ("Latin
Freemasonry"). The Internationalism of Freemasonry is proved in two ways,
viz., by the external relations of the various groups, and by the interlocking control
internally.
1.—In
the "Masonic Year Book" is published a list of various foreign lodges
recognised by the Grand Lodge of England. In this list will be found Grand
Lodges of Austrian, Greek, South American, and other masonry, which in many
cases has been known to be political and subversive. The Grand Orient of Italy
was suppressed by Mussolini in 1922, and masonic activities in Germany, were
greatly curtailed on the advent of Hitler; but the politics of Continental masonry which warranted its suppression did
not seem to worry Lord Ampthill (pro-Grand Master of the Grand Lodge of
England), for at the Anglo-Foreign Lodges' Annual Renunion on 26th October,
1934, he stated:—
" . . . .
"The members of Italia Lodge are preserving a
tradition which may be some day joyously revived by their fellow-countrymen in
It will be objected by many masons
that the Grand Lodge of England does not recognise the Grand Orient of France,
which is perfectly true; but let us examine the circumstances. The French
Revolution, which (as will be shewn later) was organised by Freemasonry,
occurred in 1789. In 1878, i.e., nearly 90 years later, the Grand Lodge of
England cut off relations with the Grand Orient of France. Are we to believe
then, that English Masons had only just discovered that their French brethren
were subversive? The real reason for the non-recognition is to be found in the
quarrel for supremacy between the Grand Orient of France and the Scottish Rite,
which rules "Anglo-Saxon" Freemasonry, a quarrel which would take too
long to elaborate in this pamphlet, but for which the reader is referred to William
H. Peckham's book, "The Ancient and Accepted Scottish Rite in the United
States of America."
2.—The
ranks of Dr. William Wynn Westcott in English Freemasonry have already been
stated (supra, page 13). Westcott was also Regent of the Illuminati of Germany,
which, by their penetration into French Freemasonry in the 18th Century had
accomplished the French Revolution; and he was also on intimate terms with the
German and English Mason, Theodor Reuss, as the following letter reveals:—
Dear Bro.
Reuss,—I have to acknowledge receipt of Illuminati papers safely received, and
they shall be translated and considered and I will report upon what I can
do.—Best thanks.
As to the Swed. Rite {Rite
of Swedenborg (otherwise Primitive and Original Phremasons)}, the Lodge Holy
Graal No. 15 is all right, and Bro. Yarker is entirely within his right to give
you a known Master Mason of England, a Warrant for a Lodge but he hesitates to
issue written authority for 6 Lodges—which your Latomia says are not regular. I
had got his permission to make a Prov. Grand Lodge of Germania for you,
but now he hesitates—because he does not want to have half the German Masonic
world condemning him—as well as half the English, who already condemn him for
the A. and P. Rite. {Ancient and Primitive Rite,
founded 1872.}
Please write
to him:—
JOHN YARKER, Esq., West Didsbury, near Manchester, England, and get
his authority to go on—at present my hands are tied.
With best wishes, believe
me,
Yours sincerely, W. W.
WESTCOTT.
As to
"Brother" Yarker, on his death in 1913, a list of his Masonic offices
was published in "The Equinox," from which are extracted a few, as
follows:—
IN MEMORIUM—JOHN YARKER.
Scottish Rite of 33°,
Installed Grand Master, 96° of Ancient and Primitive Rite at
Freemasons' Hall,
Absolute Sovereign Grand Master, Rite of Mizraim, 90°, from 1871 down
to the present time.
Received over twelve patents of 33° of the Supreme
Council in various parts of the world.
Past Senior Grand Warden of
In 1882-3 he acted as General
Giuseppe Garibaldi's Grand Chancellor of the
Confederated
Rites, which he arranged throughout the world.
Hon. Grand Master of the Grand Lodge of
Hon. Grand Master ad ritam of the United Supreme
Grand Council of Italy at Firanze, and of the Society Alchemica, etc., etc.,
1910-12, etc., etc.
We also know from
correspondence of Theodor Reuss that John Yarker was delegate in
Henry Meyer, 33°, 90°, 96°,
Sovereign Grand Master
General.
Edward Aleister Crowley, 33°, 90°, 96°,
William Henry Quilliam.
Leon Engers-Kennedy, and
Theodor Reuss.
The reader will readily understand
why half the English masonic world condemned Yarker for the A. and P. Rite! The
latter has a women's branch, and "The Theosophist" of March, 1913,
reproduces Madame Blavatsky's diploma in the Rite, and it is signed by John
Yarker, among others.
Freemasonry is thus seen to
be international, and the English variety inextricably linked with the world
movement. Why, indeed, should the reverse be assumed for one moment? The
following extract from "The Freemason,"
"Universal
Brotherhood is no extravagant dream, its possibilities
as an influence to alter the whole aspect of European civilisation are
unbounded. One has only to attend a meeting of the Seven Lodges that form the
Anglo-Foreign group to be convinced of the probability of that contention. The
significance of the conception was once again emphasised at the meeting of the
above Lodge (Helvetica), held at Pagani's on Friday, 18th January. Here we have
representatives of a great confederation of people of different races and
languages living in harmony and united by a common aim. Italians, French and
Germans, working in amity under a national motto: 'one for all, and all for
one'; an inspiring example in its application to the principles of Freemasonry."
8. Freemasonry
and the Jews.
"Masonry is a Jewish institution whose history,
degrees, charges, passwords and explanations are Jewish from beginning to
end."—Dr. Isaac Wise.
IT has already been shewn in
this pamphlet that the basis of "Speculative" masonry, its symbolism
and code of ethics, is Jewish Gnosticism. The question which arises is, where
does the control of Freemasonry lie to-day, and how is it controlled? To the
first part we unhesitatingly answer, in the B'nai B'rith, {Literal translation,
Sons of the Covenant, the covenant being that of circumcision.} and to the
second, through the higher rites, especially the Rite of Mizraim.
The B'nai B'rith was founded
in
"The
Supreme Dogmatic Directory of Universal Freemasonry recognises the Jewish
Lodges, such as they already exist in the principal countries. The secret of
the existence of the Confederation (of B'nai B'rith lodges) will rigorously be
kept by those members of High Grade Masonry to whom the Supreme Dogmatic
Directory will judge it advisable to make it known.
"The
central headquarters of the B'nai B'rith will be at
When one considers that the
Scottish Rite was founded by Jews in 1761; and that Albert Pike, Grand Master
of the Order and Sovereign Pontiff of Universal Freemasonry, gained his
position through the influence of the Jew, Moses Holbrook, a previous Grand
Master, the reader will appreciate that there are grounds for saying that the
B'nai B'rith is the "secret masonry which is not even known to, and the
aims of which are not even suspected by, these Goy cattle, attracted by us (the
Jews) into the "Show" army of masonic lodges." {The Protocols of the Learned Elders of
The Rite of Mizraim, since
it has been mentioned, deserves some explanation. It was founded in 1805 at
It is a damning fact that to-day (1935), one of the conditions for the
withdrawal of the Jewish boycott against
9. Freemasonry and Politics.
IT was stated earlier (page 10) in this pamphlet, that the
Jews conceived the idea of conquering
Freemasonry spread to
It is most interesting to
watch the development of Jewish influence in the preparation and consummation
of the French Revolution of 1789; side by side one sees the growth of
Illuminism among the Gentiles and Jews with a unique directive power wielded in
Berlin by the Jews, Moses Mendelssohn (1728-86, grandfather of the famous
composer), Naphtali Wessely (1725-1805), and the Jewish Bankers, Daniel Itzig,
Friedlander, Meyer, Cerfbeer, and the Goldsmid Brothers in London. Jewish
Illuminism was called Haskalah, and was headed and directed by Moses
Mendelssohn, who also inspired the leaders of Masonic Illuminism such as Adam
Weishaupt, H. S. Reimarus, Lessing,
In 1782, a most important
Masonic Congress took place at Wilhelmsbad, near
"I
shall not tell you the secrets which I have brought back, but what I believe I
may tell you, is that a plot is being hatched, so well contrived and so deep,
that it will be difficult for religion and for the Government not to
succumb."
Three years later, a member
of the Illuminati was struck by lightning at Ratisbon, whilst carrying secret
documents. The police found such compromising papers on him that the Bavarian
Government searched the archives of the Illuminati in
"I believe that as far as
"One might well be worried if it were a question of a political
secret society. But on the contrary the Government lets it spread, and it is
only that which it seems: an association, the objects of which are union and
charity. One dines, one sings, one talks, which has given the King occasion to
say that people who drink and sing are not suspect of organising plots. Nor is
it a society of atheists, for we are told, God is on the lips of all. They are
very charitable. They bring up the children of the poor and dead members, they
endow their daughters. What harm is there in all that? . . . ." {Unpublished Letters of
Marie-Antoinette (1864) by Comte Vogt d'Hunolstein.}
The Illuminati were
suppressed in
"During
the 18th Century the glorious line of the Encyclopædists found in our temples a
fervent audience, which, alone at that period, invoked the radiant motto, still
unknown to the people, of '
"It was
our brother mason, Lafayette, who was the first to bring forward the proposal
for a 'declaration
of the natural rights of man and of the citizen living in society,' in order to
make it the first chapter of the constitution.
"On 25th
August, 1789, the Constituent Assembly, of which more than 300 members were
Masons, finally adopted, almost word for word, such as it had for long been
elaborated in the Lodges, the text of the Immortal Declaration of the rights of
man . . . etc., etc."—the mason Bonnet, orator of the Convent du Grand
Orient de France in 1904.
The French Revolutions of
1830, 1848 and 1870 were equally the work of Judæo-Freemasonry. In the first
days of the 1848 revolution, 300 Freemasons, with their banners flying over
brethren of every rite representing French Freemasonry, marched to the Hotel de
Ville, and there offered their banner to the Provisional Government of the Republic,
proclaiming aloud the part they had just taken in the glorious Revolution. M.
de Lamartine made them this answer, which was received with enthusiasm by the
Lodges:—
"It
is from the depths of your lodges that the ideas have emanated, first in the
dark, then in the twilight, and now in the full light of day, which have laid
the foundations of the Revolutions of 1789, 1830, and 1848." {Gargano, Irish Freemasons
and their Foreign Brothers, page 55.}
The following is taken from
the speech made by Domenico Anghera, Grand Master of the Supreme Council of
Scottish Rites, when conferring on General Giuseppe Garibaldi the 33rd degree:—
" . . . . . Our first step, as builders of the
new temple to the felicity of human glory, must be destruction. To destroy the present
social state, we have suppressed religious teaching and the individual rights
of persons. As we have overthrown the temporal power of the Pope, our most
terrible and infamous enemy, by means of
This speech was made before
the Franco-Prussian War of 1870. {Domenico Margiotta, "Le Culte de la
Nature dans la Franc-Maçonnerie Universelle," page 45 et seq.
Margiotta was a 33rd degree mason, but he published all he knew because he was
not given a responsible position.} On
Evidence of the
Judæo-Masonic origin of all recent wars and revolutions could be quoted ad
lib., but want of space prevents us from giving more than one more example,
and we choose the Hungarian Revolution of 1918-1919. In this case the proofs
are clear cut and conclusive because after the failure
of Bela Kuhn's bolshevik government, the Masonic archives were seized and their
contents published. {In "The Crimes of
Freemasonry," by Adorjan Barcsay, and "The Secrets of a Provincial
Lodge," by Joseph Palatinus.}
10. The Hungarian Revolt of
1918-19.
ON 28th April, 1918, the Grand Master of the Hungarian Freemasons, Dr. Arpad Bokay, made the following patriotic statement at Vienna:—
"The
enemies of
In November of the same
year, the Masonic Government of Karolyi having just been formed, the same Grand
Master openly announced that the Government's programme was the programme of
Masonry, that the Hungarian Freemasons were for the Allies, i.e., for democracy
against autocracy, and that charity had only been a mask to get Freemasonry
permitted under the old regime. Finally, Freemasonry applauded the bolshevik
government of Bela Kuhn as with the attainment of an ideal. The Masonic journal
"Latomia" stated (July, 1922, page 31):—
"The
Freemasons after having sent during the war a letter of goodwill to the
Emperor Francis-Joseph, after the catastrophe threw themselves whole-heartedly
into the republican-socialist idea with the noble conviction that the time had
now come for the accomplishment of the masonic ideal. In their writings they
made an active propaganda, and most of the leaders were Freemasons."
For the horrors of Bela
Kuhn's bolshevik government, the torture of innocent people by imbeciles, the
teaching of sexual "science" to children, the war on religion and
patriotism, we refer the reader to "An Outlaw's Diary," by Cecile
Tormay. The Reign of Terror only lasted a few months however, and when the
reaction came there were anti-Jewish outbreaks, and the Masonic archives were
seized. The following are extracts from the discoveries:—
1.—In 1916, Charles Szalay, the Grand Master of the Lodge
"Comenius," stated in a discourse pronounced to a complete assembly:
"The spirit which animates true Freemasonry has always been revolutionary
and destructive. Works of public charity are not their chief aims, but simply a
means of arriving at the final goal."
2.—At the
Basle Congress of 1897 called by the B'nai B'rith (of which the members are
exclusively Jews), the Grand Master said at one sitting: "We must
spread the spirit of revolt among the workers. It is they whom we shall send to
the barricades, seeing that their desires are never satisfied, for we have need
of their discontent to ruin Christian civilisation and hasten anarchy. It is
necessary that the moment arrive when the Christians shall come themselves and
implore the Jews to take control."
3.—In 1918, the Grande Loge Symbolique of Budapest unanimously
decided to send to Count Michel Karolyi and the National Revolutionary Council
a message of goodwill saying "Hungarian Freemasonry will support the new
Government with all its power, since it finds the latter very favourable for
the accomplishment of its aims." On 2nd November, the same Lodge stated
its feelings: "The Government which is in power now, seeks the same ideals
as ourselves. Many of our brothers are members of the
Government, which is a guarantee for us that the Hungarian Revolution will
follow the path of radical reforms. Our duty is to help it with all our
means."
As a result of the above and
similar discoveries, the Nationalist Government which succeeded Bela Kuhn
suppressed Freemasonry in
1.—The
Government of the
2.—The
September, 1922, number of the Journal "Maçonnique de Vienne,"
announced from
3.—M. Berthelot addressed, in the name of the French Freemasons, a
letter to Count Albert Apponyi (Chief of the Hungarian Peace Delegation) asking
the Hungarian Government to withdraw its ban on Freemasonry. Members of the
English Diplomatic Mission at Budapest and Vienna made similar advances {Léon
de Ponçins, "Les Forces Secrètes de la Révolution."}, but the
Hungarian Government made it clear that so long as Freemasons carried on their
activities in secret, they could not be re-established with their old
privileges.
11.
Summary.
THE grounds for attacking Freemasonry may be summed
up under four headings:—
1.—It
is a secret society which organises a political and economic boycott against
non-Masons, which is contrary to the best interests of the State.
2.—It
is universal, and preaches the Universal Brotherhood of Man, which means in
practice the mongrelisation of the human species.
3.—It
is subversive in a political sense, and was started by Jewry and is now
controlled by Jewry for the purpose of paving the way for Bolshevism, as
outlined in the Protocols of the Elders of Zion.
4.—It
is subversive in an ethical sense, and its purpose is to undermine all Gentile
creeds, and substitute Gnosticism.