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D a m a s c u s 1 8 4 0
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(p. 123)
At the beginning of December Crémieux, on his trip back to Paris, reached Vienna
"after an endless triumphal progress," where he was swamped "with tributes." Price
Metternich and all his old acquaintances received "the defender of offended, abused
Humanity. . .with distinction." The Vienna Jewish community arranged, to thank him,
"a banquet in the hotel fit for a Roman Emperor, the like of which not many had been seen
of equal magnificence." -- "The general enthusiasm extended also to the Jewish women's
circle in the tasteful arrangement of the celebration, which in particular the Frauen
Nanette Edle v. Wetheimstein, Louise Edle Wertheimstein and Regine
Biedermann had managed. . ." (87) Jew Manheimer handed
over to his Jewish chief an address of gratitude of his community, written upon parchment
and with a golden cover set with brilliantine," which was also read aloud. The report
concerning this reception contains such numerous typical as well as informative details,
that it should be added to the Appendix in its unabridged text.(88)
After "toasts were proposed with great enthusiasm to the Emperor and the entire
Imperial house and to the Prince State-Chancellor (Metternich), and to the Consuls
of the great powers who rendered assistance in this cause of Justice and Humanity, and
the celebration was inscribed so indissolubly in the emotions of the Israelite population
through many significant features," Crémieux Triumphator traveled back to Paris
on the 9th of December 1840. In Fürth, appropriately, a magnificent edition of the book
of Esther was presented to him (89) [The reader's attention is
called to the rather pointed contents of that book, which contains the story of Jewish
revenge...in which Haman, along with his 10 sons, is hanged by Esther and her consort.]
In Frankfurt a.M. "Herr Crémieux also honored our citizens and high-school children with
his presence. . ."
But Sir Moses also entered London again after long "diplomatic"
(124) stay in Constantinople; Here there occurred for him the honor unattainable
for the ordinary Englishman, of being received personally by the Queen. Paul Nathan
mentions with a sense of pride this detail, which by itself speaks volumes, in the foreword
to his sorry and Talmudic piece of work about Tisza-Eszlár which appeared in 1892,
: ". . .thus it was natural that Montefiore was given special distinctions, when
he returned home from Egypt after a happily concluded mission in this affair. Queen
Victoria of England received him personally and as a special sign of her favor in
recognition of his position and his success in Alexandria, bestowed upon him the privilege
of bearing supporters to his arms." [In heraldry, this consists of (usually) human figures
which are displayed outside of the escutcheon proper and signify an enhancement of the
family's distinction.]
Crémieux in Paris again -- Montefiore back in London, the blessing of
Yahweh, which the Rabbis in the synagogues had beseeched, had indeed proven successful!
Both had returned as the uncrowned heads of their people, of whom the Jew Mendelssohn
wrote in an open letter from Paris as an Epilogue to " this sad drama in Damascus"
(90): "Though dispersed to all points of the globe, in our
century also Israel is still one people! Was it not, as if the poisoned dagger of
that accusation had struck at but one man, but one heart? Did not those
terrible events prove that a magically powerful bond winds itself about us irrefutably from
pole to pole? Like one single voice Israel rose, from North Germany to free America far
across the ocean and defended, strong in its conscience, the purity of the
Mosaic Law."
The Seed Sprouts
So that the Gentile peoples, who of course still existed, did not become too shocked
over this "purity of the Mosaic Law," and since on the other hand, the huge excitement
over the ritual crimes of Damascus in the whole world of culture despite the "thick
veil which had been drawn over this bloody scene," tended never to entirely die down,
Eastern Jews who had immigrated to America had by 1843 already founded as an organization
for warding off ["defamation", etc.], the Order "B'nai Brith," which however
(125) was soon operating under the familiar cloak of "purely
humanitarian aims": "to foster the ideals of humanity -- of charity, brotherly love and
harmony, and under the strictest maintenance of the most loyal and patriotic
attitude" pushed Jewish world politics (91) in grand style and
in Jewish modesty, divided the "world to be liberated and still to be conquered"
into 17 districts (92).
In Germany, too, "District VIII", this giant Jewish organization, which weighed down
upon the world like an octopus, encysted itself under tolerance of the authorities with
numerous lodges; since 1906 there existed between B'nai Brith and German Free Masonry
a "relationship of friendship." Every year the Order awarded a golden medal as the
highest distinction to men or women who, during the course of the year, achieved "the
most significant deed in the interest of Jewry." Among those decorated were, for example,
the North American President Taft, who had designated the Jews as the "aristocray of the
human race, as excellent citizens of the State and the best Republicans." Obviously the
present President of the United States, Roosevelt, also received the highest medal of the
Hebrews, presented by a dignified committee!(93)
Now it is very interesting to note that the Order B'nai Brith until our day collaborated
most closely with the World alliance of the "Alliance Israélite Universelle" (AIU) founded
in 1860 in Paris; the downright crushing position of power of this giant international
Jewish entangler has shown itself, fitted out with the wealthiest financial means,
especially in the quashing of ritual murder trials, as on the other hand the total
impotence of the state organs of authority, which had to step all the more timidly, were,
moreover, for the most part still dependent upon Finance-Jews!
Three years after the blood-murders of Damascus and Rhodes, almost
simultaneously ritual-murders of children were reported in Corfu, once again in
Rhodes, (126)and at several other places
(94).
From the more recent times the following crimes occur:
1880: Jews in Alexandria killed a child of a ship captain from the island of
Cyprus in the father's absence. From the child the blood, unto the last drops,
had been withdrawn by opening the veins. The father was not allowed to return to
Alexandria to bury his child. The Jewish perpetrators were not prosecuted
(95).
1881: The Jews again slaughtered a child in Alexandria at the beginning of April,
the Greek boy Evangelio Fornarachi. The corpse, found on the beach near the sea
empty of blood, pierced and resembling a wax statue, was laid out in state
for several days by the parents, which gave rise to a riot against the Jews. Several
thousand soldiers out of Cairo placed the city in a state of siege. Although the crime was
obvious, only "the possibility of murder" was pronounced by an international commission
of the Consuls of France, Germany, Italy, Austria, and Greece, and the Baruch
family, strongly suspected of the murder was placed on "provisional freedom"!
(96)
Edouard Drumont reports in his work La France juive(97)
the following blood-murders of Gentile children from the Ghetto of Constantinople:
1882: At Balata a child was enticed into a Jewish house; more than 20 people
saw the child go in. On the following day the blood-empty body was found in the
Golden Horn area. The result was a riot by the people. A very short time later an entirely
similar case occurred in Galata. Serouios, the most respected attorney of
the Greek community, (127) directed a petition to the
representatives of the Christian powers of Europe, to obtain justice. The Turkish police,
bribed by Jews, allowed the documents to disappear; the ecumenical Patriarchate declared
by means of bribed physicians "on signal from above" the mother of the stolen and slaughtered
child to be "mentally disturbed" and offered her a "pension" with Jewish money as
"compensation" for her child!
1883: Ritual-murder in Galata. The police chief in Pera and the police
commissioner in Galata were bribed and hindered the investigation. The paper
Stambul which had energentically acted against the guilty, was silenced with 140,000
francs.
1885: In Mit-Kamer in Egypt a young Copt was slaughtered on the
occasion of the Jewish Easter holiday(98).
1890: On Easter Monday (!) of this year the boy Henry of the French
family Abdelnour in Damascus became missing as of nine in the morning.
Suspicion fell upon a Jewess, but the mother was prevented from searching there for her
child. Instead, the Turkish authorities ordered house searches at the mother's and
her neighbors under the pretense that the child had been hidden by relatives in order to be
able to accuse the Jews of child-kidnapping. On the 21st of April 1890 agents of the
authorities appeared with instructions to search a well in the neighborhood, to see whether
the child perhaps had drowned. Without first visiting the wells of other houses,
the officials immediately headed for a wagon-shed at the entrance of the Jewish Quarter.
Located there was a long unused water-shaft sealed with a heavy stone. The officials
perceived the smell of decay and the corpse of the child was lifted out of the well. Since
boots and clothing were put on incorrectly, a crime was presumed and an autopsy
(128) arranged. The child's body, transported to the
Military Hospital, was examined by twenty military and civilian physicians. The result
reads: The child was thrown into the well, after the blood had been drawn out of him
by the artery of the right hand. The doctors thereupon amputated the arm at the elbow
and were preparing it. Suddenly a representative of the authorities, a wali (office
manager), demanded the report of the physicians. The civilian doctors were dismissed by
him with the words: "We no longer need your services, go outside and don't come back
in!"
On the following day the military physicians stated that no blood had been withdrawn from
the arm, the child had fallen into the well and drowned! In the night after this
declaration the child -- without his relatives having been informed -- was literally buried.
Guards were set at his grave, who refused anyone access! The Gouverneur of Damascus
threatened the family of the child with prison, or immediate exile if they should express
their suspicion that the child was murdered by Jews. Thereupon the relatives turned to the
French government to investigate the case. An open letter of a relative of the victim was
at that time published in the Paris paper Le peuple -- without any success! -- The
"case," in the mind of Judah, had been "liquidated"!(99)
1891: On the 27th of June of this year in the neighborhood of Mustapha Pasha the
corpse of an eight-year-old girl was pulled from the river, which according to the
statement of the examining physician had lain perhaps 20 days in the water.
(129) The girl was known as the child of a Christian Greek
Orthodox family living in the city, and the Greek butcher Stephanos stated that the
child had been killed exactly according to the methods of slaughtering customarily
used by the Jews. Two days later, on the 29th of June, the Christian butcher was
also murdered and found on the shore of the river tied into a sack, and the examination of
the corpse yielded the fact that the butcher had been killed by piercing with a broad
slaughtering knife.
The conducting of the murder trial was delegated to the Military Gouverneur. Five
Jewish slaughterers and four Jewish religious officials were arrested as suspected of the
murder. In order to "pacify" the population, any assembly of men in the city, which was
occupied in force by the military, was strictly forbidden. A Christian journeyman of the
slaughterer David made a comprehensive confession. He stated to the protocol, that
he had been given the task of summoning the butcher Stephanos into the house of
David, and that then immediately six Jews fell upon him and stabbed him to the
floor. He then had to take the corpse to the river, after it had been sewn into a sack,
for which he was paid five pounds. Nothing was reported about further inquiries
(100).
1892: At the time of the Jewish Easter in Port-Said the 85-year-old
Jewish prayer-leader Carmona enticed the four-year-old Greek girl Helene Vasilios
into his house, which had also been observed by several witnesses. Carmona saw
himself forced to let his house be searched by a number of Greeks and by the mother of the
missing child. After a long time a small, dark dungeon was discovered situated near the
neighboring Jewish temple. Since this apparently could not be opened, the door was knocked
in and one saw, after the room had been illuminated sufficiently, crouching in the corner
an old Jewess who was trying to hide the already critically wounded
(130) child whose eyes and mouth were bound. The rage of
the crowd of people knew no limits. The old woman was struck so that she remained
unconscious; the child succumbed two days later to her wounds which had been inflicted
with a jagged instrument. The uprising among the Greek population was nipped in the
bud by the Egyptian and English military.
Despite this, the Jews of Port-Said sent off a deputation to Cairo to lodge
complaints with the government over the fact that insufficient protection had been
given them and that the magistrate of the investigation took up for the Greek side, in
that he had released from custody several of the Greeks who had taken part in the unrest.
1892: On the Sunday evening before Easter a Jew in the Galata section
of Constantinople attempted to kidnap a Greek youngster from off the street. This had
been observed, however, by other children, who informed their parents. The child-taker
was able to be located. The police took him into custody, where he was questioned in the
presence of the editor of the official Turkish paper Saadat. By order of the paper's
censor, however, no local paper was allowed to mention this Jewish attempt at
kidnapping.
Several years earlier the son of a type-setter of the already named paper Stambul
had been kidnapped by Jews; the paper had reported about it and was occupied for the
duration of three months by order of the Turkish authorities and then went back into
business under a Jewish editor.(101)
The outrage of the Turkish, Mohammedan as well as Christian classes of the population had
climbed to the boiling point as a consequence of these events, and here and there it came
to collisions with Jewish elements who had provoked them in full consciousness of their
unlimited (131) power. The Greek Archbishop of Brussa,
Nathanael by name, gave to his lambs on the 15th of April 1893 a thorny "pastoral
letter" in which it says, among other things(102): ". . .The
nonsensical claim (concerning blood-murder), which is found spread by maliciousness,
has aroused the populace against the Jews, of whom several have been mistreated" -- not a
single Jew had been killed by it, while in the past century alone dozens, indeed perhaps
hundreds of defenseless victims of the Jews had disappeared without one "pastoral letter"
having taken a position on it! It then says further: ". . .these violent acts have been
repeated in other parts of our diocese. This barbaric way of behaving has filled us
with great hurt and anxiety. . .nothing is less in keeping with the spirit of our
religion than racial hatred (look at this!) and the blind fanaticism which arouse
the lower passions of the people. Therefore, and because we judge the claim, that
the Jews slaughter Christian children in order to use them for a secret rite, as
nonsensical and insane, we advise you paternally to refrain from violence
against the Jews. Acting against this prohibition will incur from us a rebuke and
punishment from the Imperial Turkish government. . .Blessed are the peaceful, for
they shall be called the children of God." Spiritual and worldly authority hand in hand
for the protection of the Jewish murder-plague! The seed of a Montefiore and
Crémieux-Schmeerkopp had borne fruit a hundred-fold. What to call this Archbishop?
Perhaps he originated out of those Jewish schools of the East!
But not only the East had to deliver this blood-payment in the time to follow; how
secure Jewry had become in this enlightened century of "humanity, civilization, and
humanitarianism," is shown most impressively by the heavily-documented cases which the
Jewish Angel of Death imposed upon the states of Europe in mockery of all human culture and
any kind of community life. From this shame the land of poets and thinkers does not remain
excluded; what the Jewish-Galician riff-raff in alliance with its Free masonic
auxiliaries has been allowed to accomplish for itself, exceeds the powers of human
imagination.
Yet we next have to take a closer look at the circumstances in the most strongly
Judaized land of Europe next to Poland and Romania, Hungary!
Go to Chapter 3: Tisza-Eszlár
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